Tuesday, August 16, 2005

More on basic goodness

It's so very important to make friends with the parts of ourselves we don't like. If we don't, if we try to get rid of those aspects of ourselves, we may actually end up being destructive toward something that is very valuable. John Welwood discusses this in his book, "Toward a Psychology of Awakening":

The poignant truth about human suffering is that all our neurotic self-destructive patterns are twisted forms of basic goodness, which lies hidden within them. For example, a little girl with an alcoholic father sees his unhappiness and wants to make him happy so that she can experience unconditional love - the love of being - flowing between them. Unfortunately, out of her desire to please him, she also winds up bending herself out of shape, disregarding her own needs and blaming herself for failing to make him happy. As a result, she ends up with a harsh inner critic and repeatedly reenacts a neurotic victim role with the men in her life. Although her fixation on trying to please is misguided, it originally arose out of a spark of generosity and caring for her father.

Just as muddy water contains clear water within it when the dirt settles out, all our negative tendencies reveal a spark of basic goodness and intelligence at their core, which is usually obscured by our habitual tendencies. Within our anger, for instance, there may be an arrow-like straightforwardness that can be a real gift when communicated without attack or blame. Our passivity may contain a capacity for acceptance and letting things be. And our self-hatred often contains a desire to destroy those elements of our personality that oppress us and prevent us from being fully ourselves. Since every negative or self-defeating behavior is but a distorted form of our larger intelligence, we don't have to struggle against this dirt that muddies the water of our being.

So don't struggle. Accept without judgment. Let go. Bring the mind back to the present moment. Meditate on impermanence and know that because of impermanence we can change. We are skillful in our efforts to change when we practice unconditional friendliness toward ourselves.

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