Saturday, April 09, 2005

The great aspiration

Today I picked up my copy of Pema Chodron's The Places That Scare You: A Guide to Fearlessness in Difficult Times. Sometimes I think it's easy for us to go about our daily lives in a routine way and forget what's really at stake regarding our meditative practice. Pema Chodron has this marvelous paragraph in a chapter entitled, The Facts of Life:

How are we going to spend this brief lifetime? Are we going to strengthen our well-perfected ability to struggle against uncertainty, or are we going to train in letting go? Are we going to hold on stubbornly to "I'm like this and you're like that"? Or are we going to move beyond that narrow mind? Could we start to train as a warrior, aspiring to reconnect with the natural flexibility of our being and to help others do the same? If we start to move in this direction, limitless possibilities will begin to open up.

Powerful questions I think. And I like the idea of "warrior training". Much is at stake. Let us ever guard against complacency!

Friday, April 08, 2005

Friday Cat Blogging!

This is Tux Rains who lives in the home of Center participants Paul and Adrienne Rogers.
Image hosted by Photobucket.com

Embracing Solitude

I'm sorry there was no update yesterday on the Meditation Matters blog. The Blogger program was acting up and wouldn't let me post. So I'm offering a make up entry now.

Here's another passage from Ruth Fishel's wonderful book, Precious Solitude:

Many times solitude has no special agenda at all. Those are the times when we aren't trying to solve or resolve anything. We are simply taking the time to be with ourselves. To be with whatever it si we discover. We just want to relax, get away from the turmoil of our daily routines, and rest within the silence. We want to renew, connect with our inner resources, and thus find serenity.

I so agree. I remember some years ago listening to a tape by Ram Dass in which he referred to his many years of intense and rather concentrated training in meditation and then one day realizing that he just wanted to sit and be quiet. Actually, that is a meditative practice! Just sit and be quiet. I recommend it. Nothing complicated. Nothing difficult. Just be with yourself and be okay about it.

Wednesday, April 06, 2005

Wednesday life form blogging

Image hosted by Photobucket.com
Photo by Cynthia Burgess

Be still

"Be still and know that I am God." (Psalm 46) "Be still" means to become peaceful and concentrated. The Buddhist term is samatha (stopping, calming). "Know" means to acquire wisdom or understanding. The Buddhist term is vipassana (insight or looking deeply). When we are still, looking deeply, and touching the source of our true wisdom, we touch the living Buddha and the living Christ in ourselves and each person we meet.
-- Thich Nhat Hanh

Tuesday, April 05, 2005

Fear in Meditation

Sometimes people resist meditation because they are afraid of not knowing themselves if and when meditation prompts real change. This is normal and the trick is not to judge the fear but to accept it deeply and then meditate anyway! Lama Surya Das speaks to this in his book Awakening the Buddha Within:

We might fear that we will lose our reference points and not know who we are or why we are doing things. We experience tremendous fear of the unkown. We worry that by going beyond ourselves we will go over the edge and lose ourselves. This fear is a response we can anticipate as the ego begins to lose its grip, and we start moving away from our habitual ruts and patterns of thinking. A spiritual path does not mean walking over the edge. If anything it is propelling us back to the center, the Golden Mean - back to health, sanity, and authenticity. All we are doing is opening up to truth and reality - the bigger picture.
For me, that bigger picture is always about freedom. I know that the way to inner freedom is through cultivating a well trained mind. Keep this aspiration always in mind and whatever fear arises will be manageable. And remember impermanence! Every feeling that arises will pass. We can count on that.

Monday, April 04, 2005

Monday Meditative Picture Blogging

Image hosted by Photobucket.com
Photo by Cynthia Burgess

About Tonglen

Here at St. John's Center we are trained in the practice of tonglen during session 6 of the Foundations in Meditative Practice course. Tonglen is a Tibetan word that simply means "sending and taking". It is a compassion practice in that we visualize taking suffering off of someone and then sending that person health, healing and wholeness. Here is a passage on tonglen taken from Awakening the Buddha Within by Lama Surya Das:

As we think, so we become. The tonglen meditation is done with the hope of healing one's attitude and restoring it to wholeness, as well as healing the troubles of the world. It helps train us to be genuinely present with difficult situations, and to bring more enlightened principles into daily life, without excessive reactivity. Through tonglen practice, we can change the entire atmosphere. We can loosen up and dissolve the dualism between light and dark, good and bad, positive and negative, wanted and unwanted circumstances. We take in the bad, and we give away all that is desirable. We do this as an exercise in generosity, transcendence, and nonattachment.

Tonglen helps me in every situation. When I'm feeling really great, it is marvelous to give that feeling away. When I'm feeling terrible, then I instantly feel stronger by being willing to breathe in someone else's difficulty and send that person happiness. No matter how I'm feeling, tonglen makes it better! Be sure to start with yourself first and then do the practice for whatever suffering being has come to your attention. This is a powerful, life changing, life enriching practice. I truly recommend it.

Sunday, April 03, 2005

Awareness

Here is another passage from Precious Solitude by Ruth Fishel. I really like how she breaks down the experiential components of awareness. Most of us, most of the time, tend to value awareness because of what comes next. In other words, we want to be aware in order to make a decision or we want to be aware in order to get some specific information. But what would it be like to be aware just in order to be aware? We can cultivate awareness for its own sake. Fishel describes what that's like:

When we can let go of our "to-do" list and outside distractions we can simply be in the present moment. This offers us the opportunity to become aware of what is actually going on in any given moment. There are three levels. First there is the feeling. Then there is the awareness of the feeling. For example, I experienced a deep sense of inner peace. I then became aware that the boundaries of my skin felt softer and somehow merged with the air around me. Then I became aware that I was aware of this extraordinary feeling. Most of the time we are experiencing life and reacting with feelings. Solitude opens the door for us to be aware of our experiences, our feelings, and our reactions to them. This leads to our really getting to know ourselves at a much deeper level.

Meditation is only one way of expanding our state of consciousness. Prayer, visualizing and guided imagery can bring us to this place... [F]asting, chanting, drumming, dancing, running, and following a labyrinth can bring you there, too. It is a very spiritual state where one can feel connected with the entire universe. It is here that we find ourselves, the very essence of ourselves. We connect with our soul.
I can say from experience that all the methods Fishel mentions do, indeed, work. They are all aspects of spiritual practice. I really do encourage everyone to take part in those practices that appeal to you. I especially want to recommend walking the labyrinth. I wish we had room for one in the Center's meditation hall. But there are often opportunities to participate in labyrinth workshops and it's a good idea to keep one's eye open for them. Running and dancing can be done anytime as can prayer and visualization. There are many wonderful tapes and CDs available for guided imagery as well as for chanting. Please don't fast for very long unless you have experience with this but missing one meal won't hurt anybody and if you combine it with meditation you will experience the benefits from this ancient ascetic practice. One thing is certain: there are so many practices to choose from that one need never be bored on the spiritual path!

Saturday, April 02, 2005

The least you need to know

I finally replaced my copy of The Complete Idiot's Guide to Understanding Buddhism by Gary Gach. It's really quite excellent. My original copy was borrowed some years ago and never made its way home and I've definitely missed it. As it happens I was wandering around in Barnes and Noble yesterday and so I picked up a copy. This morning I looked through the chapter on meditation and decided to share with you some points at the very end labeled, "The Least You Need to Know":

* Meditation's like that center referred to when people speak of being centered. A grounding. Integral to wisdom and conscious conduct, it's a key to continual practice.

* Posture matters. The body isn't something to be escaped.

* Breath is a natural interface between body and mind, always available to us to work with. Conscious or mindful breathing means being aware of your breathing. Nothing else.

* You're not trying to control your breath, or your mind. Just be aware. Stopping and just being aware can calm your breath - and your mind.

*Quieting the mind doesn't mean turning into a stone statue. Trying to banish thoughts and control your mind only creates more thoughts and restless mind. Simple awareness can clear mental clutter and sharpen your mind.

* More than mere stretching, walking meditation is a powerful practice.

* Take a friendly attitude toward your mind. Everyone encounters difficulties. Learn from others' wisdom about common hurdles in meditation.
I'm always so glad when I find examples in the published works that emphasize the fact that we're not trying to exert control over our minds when we're meditating. One of the most challenging aspects of teaching meditation is that people often simply don't believe me on this issue. I'm amazed at the number of people who come to class convinced that they are only meditating if they force their minds into a certain rigidity. That, of course, is not meditation at all but its opposite because it is a form of grasping and judgmentalism toward the mind. Remember: rest the mind, rest the mind. Meditation is meant to settle the mind and help us relax.

Friday, April 01, 2005

Friday Cat Blogging!

Susan Jackson gave me this wonderful meditating cat!
Image hosted by Photobucket.com
Photo by Cynthia Burgess

Acceptance - all the way

It is a state of peace to be able to accept things as they are. This is to be at home in our own lives.
-- Sharon Salzberg

Today I want to offer you another passage from Precious Solitude by Ruth Fishel. I really think that everyone knows deep down that the way to peace and happiness is acceptance. But our culture which teaches us to grasp for what we want also teaches us resistance to this great truth. So we need all the reminders we can get. Here's another one:

Happiness and peace of mind don't have to be dependent on outside conditions. For example, a mother with young children finds less opportunities to take time for herself than someone who is retired. That's just the way it is. Unless you have a great deal of help, you probably have very little time for yourself. This is the simple truth of where you are in your life right now. The more you resist this and resent your reality, the more you suffer.

Perhaps you're older and living in a nursing home, or with a relative, where you must adhere to other people's schedules and rules. You might have more time than you want to yourself. Perhaps there are new situations over which you are powerless, such as your health, or when and what you eat. The more we resist and resent this reality, the more we suffer.

The secret is the same, no matter where we are in our lives. How can we accept that where and what we are doing is exactly where we need to be at this particular time in our lives? By taking our own quiet time, we can build within us the inner serenity that allows us to find a measure of peace, whatever our circumstances.

Remember, we will know what to do with that quiet time by being diligent in our meditative practice. When meditation has become a habit, we always know what to do with extra time and we also know how to be mindful when it seems as if we have no time.

Thursday, March 31, 2005

The benefits of solitude

Solitude is such a potential thing. We hear voices in solitude we never hear in the hurry and turmoil of life. We receive counsels and comforts we get under no other circumstances.
-- Amelia Barr

One of the great benefits to me of maintaining this blog is that I discover books I had forgotten I had in the process of looking for passages on meditation topics to share with you. Today I'm at home and I discovered a book on my shelves called Precious Solitude: Finding peace and serenity in a hectic world by Ruth Fishel. I've given you the Amazon link to the book here because there are several reviews there that you might like to read.

Here is the passage I thought I'd offer today:

When you feel as if you are about to explode from stress of obsessive thinking, take some time for yourself! Meditate. Become aware of your breath as it goes in and comes out of your nose. Take one minute and see how many times you do breathe in and out in a minute. Practice some yoga exercises. Get in touch with your body as it pulls and stretches. Take a walk and feel the muscles in your legs and the swing of your arms. Lie down and feel your body pressing against the rug or the floor. Mentally scan over your body, bringing your attention to your entire body from the top of your head down to the bottom of your feet.

These are just a few ways we can take time to release stress and stop the endless chatter that goes on in our minds. Simply by bringing our attention to our bodies, we can achieve instant relief. The peace we experience will stay with us long after we have returned to our daily activities.

Body awareness truly does help with mindfulness. This is why, at the Center, we begin class with simple stretches. This is why it's good to perform the ritual prostrations before meditation. Both help us bring relaxed attention to our bodies and, as a result, remind us that we're in the present moment. And yes, the overall benefit regarding stress reduction is wonderfully valuable as well.

Wednesday, March 30, 2005

Wednesday life form blogging

Image hosted by Photobucket.com
Photo by Cynthia Burgess

This is real

Love After Love

The Time will come
when, with elation,
you will greet yourself arriving
at your own door, in your own mirror,
and each will smile at the other's welcome
and say, sit here. Eat.

You will love the stranger who was yourself.
Give wine. Give bread. Give back your heart
to itself, to the stranger who has loved you.

All your life, whom you ignored
for another, who knows you by heart.
Take down the love letters from the bookshelf,
the photographs, the desperate notes,
peel your own image from the mirror.
Sit. Feast on your life.

by Derek Walcott,
Nobel Prize Laureate for Literature,
Sea Grapes

Tuesday, March 29, 2005

Something to think about

Today I picked up a little book by George Fowler entitled, Learning to Dance Inside: Getting to the Heart of Meditation. And I found this lovely advice:

You may find it helpful during your meditation to remind yourself occasionally that there is only One Reality, One Being, One Life, and that that Reality, that Being, that Life is also yours. It's What's outpressing here as you.

Remember over and over. You don't have to acquire, only to realize. The sole point of meditation is to realize Who and What you already Are.

And consequently, that all is well.

Forever, already well.

Monday, March 28, 2005

Monday Meditative Picture Blogging

Image hosted by Photobucket.com
Photo by Cynthia Burgess

"Lack of meditation leaves ignorance. Know well what leads you forward and what hold you back, and choose the path that leads to wisdom."
--- The Buddha

Sunday, March 27, 2005

It's your life

Happy Easter everyone!

As you know, I've posted a number of excerpts from that wonderful little book Find a Quiet Corner by Nancy O'Hara. Today I'm offering a little passage she has entitled, "It's Your Life". It seems to address what I'm sure many of us are thinking about on this day of renewal and victory. I so love the emphasis on the present moment. No matter what is going on, no matter what we are concerned about or speculating about, a return to the present moment will bring stability and peace of mind.

Here's the passage:

Some people believe that if we make a mess of this life, we'll have another chance to get it right in the next one. Others believe that we have but one life and don't get another chance. Still others believe that we'll be rewarded or punished in the afterlife for our behavior in this one. Whatever you believe is true about your future, you would probably agree that all we can be completely sure of is the present moment. This is it!

Here you are, in this life, in your life, in this moment. Why not do the best you can with what you have now? Treating yourself well in the present rewards you and the people around you immediately. If the rewards extend beyond this moment, so much the better. A quiet corner will be the perfect nurturing ground for reaping the rewards of your life, now or later.

I really recommend that you get this little book and keep it where you meditate. You can open it at random (because it's organized in short passages) and read a little something to inspire or reassure or motivate you right before you do your sitting practice. I have benefited from it enormously.

May this day be a day of great joy for everyone.

Saturday, March 26, 2005

The importance of reason

As an Episcopalian I have always appreciated hugely the fact that we have the three-fold authority of scripture, reason and tradition. Known as "the three-legged stool", this foundation for how we make decisions has kept the Anglican Communion from getting off balance and has helped us maintain unity with and in diversity. Sadly, today, the leg of "reason" is widely being ignored and even attacked.

And so I thought I'd offer you a quote of the Buddha on this same subject. I've always loved his affirmation of reason and I hope you find it strengthening and consoling:

Do not believe in anything simply because you have heard it.
Do not believe in traditions because they have been handed down for many generations.
Do not believe in anything because it is spoken and rumored by many.
Do not believe in anything merely on the authority of your teachers and elders.
But after observation and analysis, when you find that anything agrees with reason, and is conducive to the good and benefit of one and all, then accept it and live up to it.


I would also remind you of that great slogan from The Seven Points of Mind Training: "Liberate yourself by examining and investigating."

Friday, March 25, 2005

Good Friday meditative picture

Image hosted by Photobucket.com
Photo by Cynthia Burgess

How's your tact filter?

Learning not to take things personally is part of the meditative tradition because taking things personally represents a major attachment - the attachment to being treated a certain way. Someone sent me a brief article about the assumptions we tend to make regarding tact and bluntness that will help us sit loose to that attachment The article is so good that I'm reproducing it in its entirety (with permission):



Tact Filters

I came up with this idea several years ago in a conversation with a friend at MIT, who was regularly finding herself upset by other people who worked in in her lab. The analogy worked so well in helping her to understand her co-workers that I decided to write it up and put it on the web. I've gotten quite a few email messages since then from other people who have also found it helpful.

All people have a "tact filter", which applies tact in one direction to everything that passes through it. Most "normal people" have the tact filter positioned to apply tact in the outgoing direction. Thus whatever normal people say gets the appropriate amount of tact applied to it before they say it. This is because when they were growing up, their parents continually drilled into their heads statements like, "If you can't say something nice, don't say anything at all!"

"Nerds," on the other hand, have their tact filter positioned to apply tact in the incoming direction. Thus, whatever anyone says to them gets the appropriate amount of tact added when they hear it. This is because when nerds were growing up, they continually got picked on, and their parents continually drilled into their heads statements like, "They're just saying those mean things because they're jealous. They don't really mean it."

When normal people talk to each other, both people usually apply the appropriate amount of tact to everything they say, and no one's feelings get hurt. When nerds talk to each other, both people usually apply the appropriate amount of tact to everything they hear, and no one's feelings get hurt. However, when normal people talk to nerds, the nerds often get frustrated because the normal people seem to be dodging the real issues and not saying what they really mean. Worse yet, when nerds talk to normal people, the normal people's feelings often get hurt because the nerds don't apply tact, assuming the normal person will take their blunt statements and apply whatever tact is necessary.

So, nerds need to understand that normal people have to apply tact to everything they say; they become really uncomfortable if they can't do this. Normal people need to understand that despite the fact that nerds are usually tactless, things they say are almost never meant personally and shouldn't be taken that way. Both types of people need to be extra patient when dealing with someone whose tact filter is backwards relative to their own.

Copyright © 1996 by Jeff Bigler. Permission is granted to redistribute this text in its entirety for non-commercial purposes, provided that this copyright notice and either the URL for the page (http://www.mit.edu/~jcb/tact.html) or a link to it is included. All other rights reserved.

Thursday, March 24, 2005

The journey from head to heart

Many of us at St. John's Center have really benefited from the teachings of Ringu Tulku Rinpoche because he's been to Tulsa several times and offered public lectures. We've also used his books in Karma Kagyu class and in ongoing class. Today I picked up a book by Rinpoche that I've spent a lot of time with - Path to Buddhahood - and found this wonderful paragraph in the conclusion:

When we listen to teachings, we often think we've understood everything, but it's a completely different matter once we try to put them into practice at home. We discover that they're not an integral part of us, that we haven't completely absorbed them yet. The Tibetans say that the journey from the head to the heart is the longest, and I think that's true. The essence of a real practice is to bring our intellectual understanding to the level of our heart, so as to feel it, to live it. When we understand deeply, the right attitude, the right words, the right action come to us spontaneously, effortlessly. And when we're confident, we act with joy and enthusiasm.

It has been my experience that the only way to make the journey from head to heart is through regular, consistent practice. This is why it's so important to come to class regularly and to meditate daily or almost daily. I think it works by a kind of saturation effect. It's not merely the content of what we learn that's so important. Rather, it's crucial that we soak ourselves in the teachings and the practice of the meditative tradition so that the applications will, indeed, be spontaneous. This stuff really works! But not without practice. So come to class and meditate - if only 5 or 10 minutes - every day. You will truly see the difference in your life if you do.

Wednesday, March 23, 2005

Wednesday life form blogging

African Geese:
Image hosted by Photobucket.com
Photo by Cynthia Burgess

A luminous reality

This week in ongoing class we looked at the illusion of believing that we are a solid unchanging "self" that moves through time and space intact. Now, sadly, sometimes people are frightened by that realization as if it means that they are annihilated. It does not mean that at all but rather that we are dynamic energy systems - changing all the time and therefore having the potential for becoming unstuck at any moment. Then we can have an awareness of who and what we really are. Here's what Rob Nairn says about our true nature in Tranquil Mind*:

In reality, each one of us exists, always has existed, and always will exist as an enlightened being. Enlightenment is a state beyond human understanding and words can give only a hint of what it means - it is the state free from negative or conflicting emotions, free from any sense of duality, free from any form of negativity or ignorance. In that state, every positive or perfect condition is fully and naturally present - perfect love, compassion , joy, happiness and equanimity. This is the true nature of all beings; this is "reality".

*Copies of Tranquil Mind are available at the Center.

Tuesday, March 22, 2005

Reality?

Five senses; an incurably abstract intellect; a haphazardly selective memory; a set of preconceptions and assumptions so numerous that I can never examine more than a minority of them - never become even conscious of them all. How much of total reality can such an apparatus let through?
-- C.S. Lewis

Monday, March 21, 2005

Sunday, March 20, 2005

Bare attention makes mindfulness possible.

Here's a passage from Rob Nairn's Tranquil Mind* on the value of bare attention:

After a while you discover that bare attention is simply attending to all that occurs in relation to the senses - seeing, hearing, thinking and so on, acknowledging and letting go. If you persist in this practice you will find that it checks the flow of uncontrolled thought without your having to make an effort to do so, and without suppression. Of course, this effect will not be evident immediately, because we all have deep-rooted habits of allowing the mind to be rather wild and undisciplined, so you have to persist for a while before the mind begins to settle. Bare attention makes mindfulness possible.

*Copies of Tranquil Mind are available at the Center.

Saturday, March 19, 2005

Heaven and Hell

It's a classic story but one I haven't thought of for some time. I just came across it in my browsing today and wanted to share it with you right away:

In the strict class system of ancient Japan, any show of disrespect to a samurai was met, at the minimum, with a scolding, or at the worst, an immediate beheading. This particular samurai had been wandering through the village, growing increasingly irritated as he heard endless glowing acknowledgements of a revered monk named Takuan.

Finally, the jealous samurai shouted, "Where is the monk? We'll see what he has to teach me!" The villagers said that he lived in the forest high on a mountain above the village. The samurai proceeded to climb the mountain. When he reached the top, he searched the forest until he finally came upon a monk who was sitting quietly under a tree.

"So, you're the monk they talk about. Well, monk, tell me the difference between heaven and hell."

The little monk looked up at him and said with a smile, "Get out of here. You disgust me. You're despicable. You have no right to even call yourself a samurai."

Enraged at the monk's evident display of disrespect, the samurai drew his sword and was about to cut the monk's head off when the monk calmly raised his hand and said, "That is hell."

Now at this the samurai dropped his sword. In such awe that this little monk had the courage and the willingness to end his life in order to teach, he dropped to his knees.

As the samurai bowed in gratitude, the monk smiled once more, raised his hand, and said softly, "And that is heaven."


Reprinted from "Journey to Center" by Thomas Crum

The interior benefits of meditation

When one devotes oneself to meditation, mental burdens, unnecessary worries, and wandering thoughts drop off one by one; life seems to run smoothly and pleasantly. A student may now depend on intuition to make decisions. As one acts on intuition, second thought, with its dualism, doubt and hesitation, does not arise.
-- Nyogen Senzaki

~~~

All the masters tell us that the reality of life - which our noisy waking consciousness prevents us from hearing - speaks to us chiefly in silence.
-- Karlfried Graf Durckheim

Friday, March 18, 2005

Friday Cat Blogging!!

Here's a repeat but I haven't published this for a long time. It's Leroy, of course, looking very sedate.
Image hosted by Photobucket.com
Photo by Ellie

More on the benefits of meditation

I got this off of Nancy O'Hara's web page: ]

Clinical, on-the-job studies show that meditation:

**Lessens job worry, tension and the desire to change jobs
**Increases efficiency, concentration, productivity, and job satisfaction
**Decreases absentee rates
**Improves interpersonal skills
**Lowers blood pressure and improves overall health
**Reduces anxiety, insomnia and fatigue

In the three years after Montgomery Chemical in Detroit instituted a meditation program, absenteeism fell by 85 percent, injuries declined 70 percent, sick days fell by 76 percent and profits soared 520 percent.

After employees at Tower Companies in Maryland began meditating, their hospital admissions and physician visits dropped so much that the firm's insurer reduced the company's premium by 5 percent and agreed to pay 80 percent of the meditation course costs.

An antidote to anxiety

Here's another excerpt from Find a Quiet Corner by Nancy O'Hara. In this passage the issue of resistance to meditation is addressed:

Chances are that once you contemplate the idea of spending time quietly alone, you will feel some anxiety. It's perfectly normal, if accustomed to a fast-paced and constantly moving world, to become disoriented when the movement stops. Even the thought of jumping off can raise some fears. Our mind can be our own worst enemy.

The antidote for this is slow, deep breathing. Conscious breathing is an instant, magical cure and instills in us the courage to move forward. Its power to transform us and lessen our fear should convince us to never take anything for granted.

When anxiety takes hold of you as you contemplate facing your quiet corner, simply resort to concentrated breathing and you will be able to take your next step. Breathe, breathe, and breathe some more.

Thursday, March 17, 2005

Mary Swander event

I want to remind everyone to support the Center with your presence at the public lecture Friday night given by spiritual writer Mary Swander. This will be held at the Hardesty Regional Library at 8316 E. 93rd St. (one block east of Memorial) at 7:00 p.m.

The lecture is entitled, "Desert Pilgrim: En route to Mysticism and Miracles" and it is the story of Mary's own spiritual journey - truly a fascinating narrative. Mary is an award winning writer and a popular teacher and speaker. Please do come out for this Center event. We are using it to promote who and what we are so it really matters that we have a good turnout.

See you there!

Not two; not one

When you sit in the full lotus position, your left foot is on your right thigh and your right foot is on your left thigh. When we cross our legs like this, even though we have a right leg and a left leg, they have become one. The position expresses the oneness of duality: not two and not one. This is the most important teaching: not two, and not one. Our body and mind are not two and not one. If you think your body and mind are two, that is wrong; if you think that they are one, that is also wrong. Our body and mind are both two and one.
-- Shunryu Suzuki
~~~~
All know that the drop merges into the ocean but few know that the ocean merges into the drop.
-- Kabir

Wednesday, March 16, 2005

Wednesday life form blogging

This fine beast just might be meditating!
Image hosted by Photobucket.com
Photo by Cynthia Burgess

The incomparable value of mindfulness

While washing the dishes one should only be washing the dishes, which means that while washing the dishes one should be completely aware of the fact that one is washing the dishes. At first glance, that might seem a little silly: why put so much stress on a simple thing? But that's precisely the point. The fact that I am standing there and washing these bowls is a wondrous reality. I'm being completely myself, following my breath, conscious of my presence, and conscious of my thoughts and actions. There's no way I can be tossed around mindlessly like a bottle slapped here and there on the waves.

-- Thich Nhat Hanh

Tuesday, March 15, 2005

A way of life

This morning Carolyn Loomis sent me a beautiful document and wondered if I knew who wrote it. I don't, as it happens, but it sounds like something Thich Nhat Hanh would write. I'm copying it for you here. If anyone recognizes the list below, please let me know and I'll pass on the information to Carolyn. In the meantime, we can all benefit from pondering the values espoused in this set of life commitments:

Recognize the interdependence of all beings.

Meet suffering directly and with compassion.

Appreciate the importance of not clinging to views and outcomes.

Connect individual and social transformation.

Practice nonviolence.

Use participatory decision-making techniques.

Protect and extend human rights.

Support gender and racial equality, and challenge all forms of unjust discrimination.

Work for economic justice and the end of poverty.

Work for a sustainable environment.

Update: Well, Carolyn googled the document and it's from the Buddhist Peace Fellowship mission statement that appeared right here on this blog on January 1, 2005. Mystery solved!

Monday, March 14, 2005

Monday Meditative Picture Blogging

Image hosted by Photobucket.com
Photo by Cynthia Burgess

Relaxing

It's been a while since I've shared with you a passage from Taming the Tiger by Akong Tulku Rinpoche. More and more, in the course of my work, I observe the very real unhappiness that results when people are unwilling to accept themselves as they are. This non-acceptance not only makes us unhappy, it makes us tense. Rinpoche addresses this in the excerpt I give you today:

There seem to be two main problems when people try to relax. Some people cannot relax because there is a feeling, "I have to be relaxed," and when the feeling of calmness does not come, then a feeling of panic arises. So when we try to do relaxation exercises, it is very important that we do not over-react - whatever happens. Even if we are unable to be calm, just simply accept whatever comes.

The other problem is that when a feeling of relaxation does arise one can get involved with it and consequently attached to it. Happiness and excitement can arise from this relaxation one day but when one comes to do the exercise the next day, one has expectations that a similar feeling should arise. If it does not, again there is a tendency to either panic or become very disappointed. You think - "good feelings arose yesterday, then why not today?" There is a kind of warfare going on with oneself. This is itself an obstacle to relaxation. So the important thing is to have no expectations and to simply accept whatever happens.

The way to relax is to learn how to accept yourself. Let go of any expectations about, "I'm doing this exercise - I should have this result or that result." Instead cultivate the ability to know yourself and be with whatever you are thinking or feeling. Making friends with yourself without fighting yourself - that is the way to find relaxation very easily. To someone whose mind is really mature, they can be very happy wherever they are, whatever happens because they have learned to accept themselves and whatever they experience.

It's so important to accept whatever we are thinking or feeling without judgment. I know that is radical advice. It is also what works if we want to cultivate a relaxed and liberated mind. Just begin. Whatever you are thinking and feeling right now, right this very minute, accept. Even if you don't like it, accept it. Even if you have already judged it, don't judge the judgment. Non-judgment can only happen in the moment and we can do that at any point. Once you have accepted yourself completely, if only for a nano-second, then you know how to do it. Then your aspiration is simply to increase your percentages! Every time you are aware of attachments or expectations, just accept yourself in the moment. I promise you that your peace of mind and happiness will only increase!

Sunday, March 13, 2005

Relaxing into sound

I want to remind you today of using sound as a meditative support. Usually I teach this in Session 5 of the Foundations course but maybe some of you have forgotten it. I find it a skillful approach because it has a built in impermanence meditation and it also helps people to let go because the sound can't be controlled. Here's the way Rob Nairn describes the method in Tranquil Mind*:

Traditionally breath is used as the focus for meditation, but this is not the only way and many Westerners find other methods more beneficial.

If you live in a noisy place, or find that your mind is tense or tight or obsessive, or particularly if you find you are trying to control what is happening inwardly or are too concerned with "getting it right", you will discover that a subtle sense of struggle or striving will begin to dominate your meditation. This will cause the mind to become tense and rigid instead of pliable and open. The tense, rigid, striving mind is not meditating. It is the open, relaxed mind which experiences meditation.

If you are experiencing these difficulties, try using sound as the focus for your meditation.

Sit... but instead of focusing on the breath, allow your attention to "relax into" sound. This means permit yourself to hear whatever sounds are coming to you and allow your attention to remain with sound. You will soon discover the difference between hearing and listening. The latter is a tight, focused action which fixes on a chosen sound and attempts to remain with that to the exclusion of all others. This causes tension. Hearing is more panoramic and does not involve choice. Whatever sounds come to you are fine and are choicelessly accepted as the focus for your mindfulness at any moment. The mind which is hearing will become relaxed and open, because there is no choice, preference or struggle - just an easy "being present".

Every time your mind wanders into distraction, see that this has occurred and return in a relaxed way to awareness of sound.
I really recommend this method - the method of simple hearing and accepting of whatever sounds fall on the ear. This is my meditative support of choice when I have no other particular reason to use something else. It is very spacious, very freeing.

*Copies of Tranquil Mind are available at the Center.

Saturday, March 12, 2005

Egoless awareness

Let me introduce you to a wonderful book by John Welwood entitled, Toward a Psychology of Awakening. There is a marvelous chapter called, "Ego Strength and Egolessness" that I want to quote today:

Understanding egolessness as the open hand out of which the clenched fist of ego forms helps us see that it poses no real threat to our existence or effective functioning in the world. A fist may be useful for some purposes, but in the long run we can do a lot more with an open hand. And in the end, it is only egoless awareness that allows us to face and accept death in all its forms. Recognizing ego death as an integral, recurring aspect of life makes it possible to overcome our fear of letting go. When we are not so driven to prove, justify, defend, or immortalize our bounded self, we can breathe more deeply, appreciate death as a renewing element within the larger circle of life, and embrace reality in all the forms in which it presents itself.

Friday, March 11, 2005

Friday Cat Blogging!

Here's Edgar in his little house!
Image hosted by Photobucket.com
Photo by Cynthia Burgess

Finding the time, finding the energy

I suppose it's the most common complaint: "But I don't have time to meditate!" Do remember that everyone in the world has exactly the same amount of time as everyone else. This awareness will help us get perspective on the time issue. But I know it's easy to be seduced by the illusion that we don't have time. Or that we don't have the energy. Nancy O'Hara addresses these difficulties in Find a Quiet Corner:

Finding the time. Dealing with avoidance and fear. Pushing through the resistance. Learning to breathe again. You might be asking yourself, why bother? It all sounds like so much effort. Where will the energy come from, and is it worth it?

This is the Catch-22 of putting a quiet corner in your life. In order to get there you do have to expend some energy. You get more back than you spend, but then you have to spend it for your next quiet corner. And so on and so on.

But. As you continue the practice of your quiet corner, the quality of your energy will change and you will always have the energy you need. When you carry over your quiet corner practices - breathing, mindfulness and so forth - into other areas of your life, your energy will be constant and strong. You will rarely run out, and any loss of sleep you experience as a result of your quiet corner will more than be made up for in the energy gained. In order to get energy you must spend a little, and once a quiet corner practice becomes a cornerstone in you life you will not recall how you once struggled to find the energy to get there. In fact, you will someday get to the point where you will retreat to your quiet corner in order to replenish your energy reserves.

This is so true. My life would simply not work if I didn't meditate. Once again I want to encourage those of you who live in the Tulsa area to stop by the Center for our daily sitting. It is easier to find the time and the energy if we make it a discipline to come to the meditation hall. Once we're there, the energy of the group is wonderfully supporting. Even if you make daily sitting at the Center only a once a week practice, those sessions will add up and create a backlog of mindfulness that will help you stay centered in your daily life. If you can't come to the Center then I encourage to to take Nancy O'Hara's advice literally and create a physical space in your home that is supportive of meditative practice. That way you can just go there whenever you have a few minutes and refresh yourself. See it as resting the mind. See it as truly recharging your batteries. I promise you, you won't regret it!

Thursday, March 10, 2005

A wonderful mantra

Breathing in, I calm my body.
Breathing out, I smile.
Dwelling in the present moment
I know this is a wonderful moment.

-- Thich Nhat Hanh

Wednesday, March 09, 2005

Wednesday life form blogging

Image hosted by Photobucket.com
Photo by Cynthia Burgess

The Present Moment

Here's a wonderful description of meditation by Thich Nhat Hanh as he presents it in Being Peace:

"Dwelling in the present moment." While I sit here, I don't think of somewhere else, of the future or the past. I sit here, and I know where I am. This is very important. We tend to be alive in the future, not now. We say, "Wait until I finish school and get my Ph.D. degree, and then I will be really alive." When we have it, and it's not easy to get, we say to ourselves, "I have to wait until I have a job in order to be really alive." And then after the job, a car. After the car, a house. We are not capable of being alive in the present moment. We tend to postpone being alive to the future, the distant future, we don't know when. Now is not the moment to be alive. We may never be alive at all in our entire life. Therefore, the technique, if we have to speak of a technique, is to be in the present moment, to be aware that we are here and now, and the only moment to be alive is the present moment.

Tuesday, March 08, 2005

Our incredible power

Today I picked up a little book I've had for a long time. It is Everything Belongs by Richard Rohr. I have always loved the title. In fact, I've had a particular interest for many years in titles that so capture the author's meaning or main point that you almost don't have to read the book! This is one of them. Just contemplate that statement, "Everything belongs". Try using it as a mantra and see what happens. It's very powerful.

But I am going to offer you a passage here. It's from the chapter entitled, "Cleansing the Lens":

As we observe our mental and emotional flow over a period of disciplined time, we recognize that we largely create our own experiences. I know this is embarrassing and some of us deny it, but it's true. We have the power to decide what the moment means and how we will respond to it. We have power when we know we have the ability to respond freely. We can decide if we're going to respond to something hatefully or lovingly. We can decide to attack or ask for the gift of forgiveness, or at least the gift of understanding.

This free decision is a real source of power and self-esteem that nobody can take from us. It's not dependent on having a beautiful body and being young. In fact, our inner power increases as we get older. When we go down to that place of pure intentionality where we are still free, no jail can imprison us...

Monday, March 07, 2005

Monday Meditative Picture Blogging

Image hosted by Photobucket.com
Photo by Cynthia Burgess

Listen!

"Listen to your life. See it for the fathomless mystery that it is. In the boredom and pain of it no less than in the excitement and gladness: touch, taste, smell your way to the holy and hidden heart of it because in the last analysis all moments are key moments, and life itself is grace."


-- Frederick Buechner in Now and Then

Sunday, March 06, 2005

The power of icons

Yesterday, I conducted a Quiet Day at Grace Church in Muskogee. The day was intended to be an introduction to contemplation so we started off with some simple instructions in basic mindfulness meditation - learning to be aware of thoughts and to accept them without judgment. First we worked with using a visualized image as a meditation support and then I recommended the simple mantra, "Be still." The participants seemed to be enjoying themselves but most complained about distractions. Everyone had "monkey mind" and everyone identified with that expression right away!

I was amazed, then, with what happened when we used icons as a support for meditation. First we simply rested the mind on the icon without any attempt to analyze it or assign meaning to it. People seemed to like that but several still complained of wandering minds. Finally I instructed the group in memorizing the icon. That's when the breakthrough happened for those with the most agitated minds. I asked if anyone had problems - you know, in life. There was laughter about that! Then I asked, "Where were the problems while you were memorizing the icon?" Several people looked at me with amazement. "Gone," they said. The problems simply weren't there. Whatever each person typically obsessed about on a daily basis had vanished during the memorization exercise.

Now let me tell you what I'm not saying. I'm not saying that meditation is about tuning out our problems. I am saying that our minds have much more flexibility than we give them credit for. And I'm saying that we can get relief from our suffering by using our minds skillfully. One of the most effective skills we can cultivate is the discipline of memorizing a sacred image.

I want to recommend that you go on and make the effort to find an image that really appeals to you - of a saint, an archetype or just someone you truly admire. Then spend time lovingly memorizing the image. Analyze it to your heart's content. Study all the details. Draw it, if you like, or pretend to draw it in your mind. Let your consciousness be spaciously occupied with this task. Then notice how free you are - free from worry, anxiety, judgments, obsessions. Completing the memorization task may take a long time. Months even. That's all right. It's not supposed to happen all at once. But eventually you will have the image wonderfully imprinted on your memory to use as a meditative support whenever you have a few free minutes. And the process itself will have been powerfully beneficial to your mind.

Saturday, March 05, 2005

For its own sake

Here's a really wonderful passage from Find a Quiet Corner by Nancy O'Hara entitled "Who's Looking?"

Awards ceremonies, diplomas, honor rolls, first-place medals, promotions, pay raises, scholarships. These are just some of the ways that our society recognizes and rewards achievement. It is often what motivates us, the carrot at the end of the stick. When we search for a quiet corner, there is no tangible carrot awaiting us. And we're not being graded. No one is watching.

We enter the stream alone and report back only to ourselves. The rewards are quiet, subtle ones - no marching bands. When we keep at it, those we love will share in the benefits without perhaps even knowing how or why. And there's no need to share the specifics of your transformation with others. Let it be your secret. Let your quiet corner be a place where you commune with yourself and, if it works for you, with your higher power. No one is watching. But everyone gains.

Meditation is, indeed, a wonderful antidote to achievement addiction. Results do happen. But cultivating an attachment to results ends up sabotaging our efforts. So just meditate for its own sake. And then let the results unfold and emerge as they will without striving or strain. Not only will our meditation be more effective, we will enjoy it more. And if we enjoy it more, we will meditate more. And if we meditate more we will truly reap the benefits we long for.

Friday, March 04, 2005

Friday Cat Blogging!

This is a cat that Cynthia rescued - a little stray that showed up at her house. I helped Cynthia get the cat into a carrier and we took her to Woodland Animal Hospital where they named her Persia and put her up for adoption. She's a pretty little thing, don't you think?

Photo by Cynthia Burgess

Practice, Practice, Practice

Here's another passage from Find a Quiet Corner by Nancy O'Hara. She makes a critical point here that we would all do well to take on board:

Whatever gain you get from your quiet corner today may carry through to tomorrow, but it will begin to fade if you don't continue the practice of taking quiet corner time. And while the effects of this practice are cumulative, you must practice daily in order for this to be so. As with anything worthwhile, your quiet corner experience gets better with practice and time.

There will be many days when retreating to your quiet corner will seem to take more effort than you think it's worth. Go there anyway. There may be days when you feel stuck and your quiet corner seems more a burden than a luxury. Go there anyway. Even if you feel you can spare only ten minutes some days, that's enough. If you wait for the perfect time, the perfect motivation, and the perfect setting, you may never get there. Keep going there and practice your practice.

Remember the Nike slogan: Just do it!

Thursday, March 03, 2005

Finding a quiet corner

This morning I came across a book I had forgotten I have. It's called Find a Quiet Corner: A Simple Guide to Self-Peace by Nancy O'Hara. It's a little book that's organized as a series of short readings so you can open it up at random and dip in at any place. Here's a passage I found that is in keeping with what I've been talking about the past few days:

The ultimate aim of quiet corner practice is to bring ourselves into the present moment, to make ourselves aware of what is happening now - not yesterday or tomorrow, but now. It is to bring us into this moment and keep us here. You may not yet be aware that you are not always living in the moment. But as you continue on the quiet corner path, your awareness will improve. You will notice more readily when you are regressing or projecting. When you do notice, try centering your attention on your breath. Your breath will always help you focus on the present. If you take three deep breaths at such times, you will notice where you are and how you're feeling. Take stock of yourself. Look around you and notice something about your surroundings. Place yourself firmly in the present by taking note of the shoes you're wearing. Take three more deep breaths and notice your posture. Are you holding on to some tension? Breathe into it and let it go. What activity are you engaged in? Bring all of your attention to it and breathe. Don't think about finishing it, just be in it.

I like the idea of noticing one's shoes. That has the effect of grounding us in time and place and giving us a sense of connectedness with the earth. Also, giving attention to one's posture is a powerful mindfulness technique. I also like the idea of carrying a "quiet corner" with us wherever we go. It is similar to the ancient mystical notion of the hermitage within. Try the advice given in this passage and let me know how it goes, okay? I hope everyone's day goes well and that each person truly accesses his or her own "quiet corner".

Wednesday, March 02, 2005

From the Mayo Clinic

Today after class, Myra Seymour handed me an article from the Mayo Clinic Health Letter on the benefits of meditation. I'm simply amazed - but not really surprised - at just how many articles of this nature have come to my attention. I know I've said it before but I'll say it once more: meditation really works. There is a measurable, well-documented benefit to having a regular meditative practice.

Here's an excerpt from the article:

Changes in actual brain wave activity during meditation can be shown using electroencephalogram (EEG) monitoring. EEG measurements of brain wave activity reflect the various states of consciousness. When it comes to meditation, the deeper the meditative state, the lower the EEG frequency.

According to the National Center for Complementary and Alternative Medicine - part of the National Institutes of Health - regular mediation can improve longevity and quality of life. It can also reduce:
* High blood pressure
* Anxiety
* Substance abuse
* a hormone (cortisol) in the blood that increases with stress
* Post-traumatic stress syndrome
* Visits to a health care provider
...
Some forms of meditation are easier to learn than others. Among the various forms, "mindfulness meditation" is growing in use in the health care field. Being mindful means you're able to pay attention to your experience from one moment to the next without being carried away by other thoughts or concerns.

Wednesday life form blogging

This is probably my favorite picture of Cynthia's:

Photo by Cynthia Burgess

Tuesday, March 01, 2005

About happiness

I often find myself reminding people of the universal motivation - the desire to be happy. People do what they do because of the belief that their actions will make them happy. Unfortunately, due to ignorance, many actions do not lead to happiness at all and are tragically unskillful. The core of inner work, then, is to identify exactly what ways of working with the mind and what outward behaviors actually support authentic happiness and true well-being. Paul Wilson speaks to this in a passage from Instant Calm:

Have you ever secretly envied those people whose lives seem to be an ongoing game or adventure, who are always striving to have a good time, who continually seem to live for the present? Have you ever worried that the conservative ideals of your upbringing - planning for the future, saving, working for retirement - severely limit your capacity to enjoy and get the most out of life?

Most happy, contented people recognize that the ideal is a midway course between the two extremes. Most worriers do not.

The people who are most calm and relaxed about their lives are not those who have unblemished or uncomplicated pasts, nor are they those who have sorted out everything to do with their futures. They are those who have learned to live in the present. (Note, "in" in the present, not "for" the present.)

All right. It's not going to surprise you for me to say that meditation is the way to learn this. Because it's true. In meditation we gently bring the mind back to the present moment whenever our mind wanders by returning to the object of our meditation - that is, the meditation support. This training allows the mind to settle and to rest. It also enables us to be truly in the moment because we are willing to give relaxed attention to the support instead of indulging the desire to get caught up and involved with distractions. This is not to say that we are never distracted. But we do not indulge the distractions. Training the mind in this way makes it possible to be truly in the present moment. And it is only in the present moment that we can be happy.

Monday, February 28, 2005

Sunday, February 27, 2005

Description of mindfulness

Today I happened to pick up my copy of The Feeling Buddha by David Brazier - the same David Brazier who also wrote Zen Therapy that I've recommended to you before. Here's a thoughtful description of the benefits of mindfulness:

Mindfulness, then, does not just mean awareness. It is not just a matter of becoming scientifically objective. Mindfulness means to recollect our true purpose and deeply and fully live all that entails. Remembering that there is a higher, nobler life available than that of subjection to base desires and ego maintenance, frees us to be happy. We rise above the inevitable afflictions that flow into our lives. If we have something more important to base ourselves upon, then the hurts and assaults of circumstance do not have such effect. It is not so difficult to know what we should be doing and to do it. For a long time we have been seeking an impossible immunity to the ups and downs of life, and have found ourselves repeatedly capsized as a result. Our efforts have been misdirected. There is, however, another better way that does work.
...
Mindfulness, therefore, is to be happy... We have the option to be happy if we choose. The cost may be that we have to give up everything that we have used to defend ourselves with in the past, but this is a small price.

My own experience is that it is impossible to give up our habitual defenses without a meditative practice. Only through insight meditation will we see our unnecessary defenses for what they are and train ourselves to let them go. Never disparage meditation! It is the foundation for everything you want to do, for all the changes you want to make.

Saturday, February 26, 2005

The cure for boredom

One of the benefits of meditation for me is that I am never bored. I honestly can't remember the last time I have been bored. Probably when I was a child. Mindfulness training allows us to appreciate whatever is going on in the moment no matter what it is and, anyway, if there's honestly "nothing to do" we can always formally meditate.

Today I came across a little passage in Instant Calm by Paul Wilson about this very issue and it's entitled, "The Antidote to Boredom".

Boredom is one of life's most common stressors. When you are frustrated by the lack of anything satisfying to do, your tension levels escalate.

The antidote to this condition is exquisitely simple.

If you concentrate wholly on whatever you have to do - however mundane or meaningless it may appear - time flies and you derive satisfaction from your efforts.

If you immerse yourself totally in a task, so that you achieve the very best result you are capable of, you will find that task becomes almost like meditation in itself. (Indeed, this is the "Little Way" made famous by St. Therese of Lisieux.)

Not only is this the antidote to boredom, it is a sure way to become calm and relaxed.

St. Therese, who is also known as the "Little Flower", did indeed use focused, loving attention to mundane tasks as her spiritual practice. I often think of her in relation to walking meditation because when she was so ill with tuberculosis she would walk for the intention of the missions. I never really appreciated that until I had TB myself while I was in Africa. The disease renders one very nearly energy-less. The fatigue simply defies description. I remember it being almost more than I could bear just to lift my hand sometimes. So Therese's willingness to walk was, in reality, quite heroic. And she did it. And she paid attention to it. Lovingly.

Try walking meditation if you haven't for a while. Just walk and give relaxed attention to your walking. Try it from one side of the room to the next. And remember: we do walking meditation every day at the Center as part of our daily practice. We do 20 minutes of sitting, 5 minutes of walking, and then 20 minutes of sitting to give us a total of 45 minutes of meditation. Do come and join us soon. Again, those sessions are scheduled for 7:30 a.m. Monday - Friday, for 9:00 a.m. on Saturdays and for 5:30 p.m. on Sundays.

Friday, February 25, 2005

Friday Cat Blogging!

I think it's time to feature Simon Burgess again. This is, of course, Cynthia's wonderful cat. Here he is snoozing away and looking really adorable.


Photo by Cynthia Burgess

Another reason to meditate

Colleen Grace brought in the most recent copy of National Geographic yesterday. The issue is devoted to the nature of the mind and reports on current brain research. Fascinating. I really do recommend that everyone make an effort to get hold of this marvelous issue. One short article talks about research on the brain activity of Buddhist monks. Here's an excerpt:

For 2,500 years Buddhists have employed...strict training techniques to guide their mental state away from destructive emotions and toward a more compassionate, happier frame of being. Spurred by the cascade of new evidence for the brain's plasticity, Western neuroscientists have taken a keen interest. Can meditation literally change the mind?
...
[Richard] Davidson [of the University of Wisconsin-Madison] recently tested the prefrontal activity in some volunteers from a high-tech company in Wisconsin. One group of volunteers then received eight weeks of training in meditation, while a control group did not. All the participants also received flu shots.

By the end of the study, those who had meditated showed a pronounced shift in brain activity toward the left, "happier," frontal cortex. The meditators also showed a healthier immune response to the flu shot, suggesting that the training affected the body's health as well as the mind's.

Look folks, this stuff really works. Let the research speak for itself. Make meditation a regular part of your life. And remember, we have opportunities for you to meditate at the Center 365 days a year. So in addition to coming to class regularly, why not pick one or two days a week to come to daily meditation? Those sittings are scheduled for 7:30 a.m. Monday - Friday, for 9:00 a.m. on Saturdays and for 5:30 p.m. on Sundays.

Thursday, February 24, 2005

Accepting one's mind

I'm amazed at how many people believe that meditation is about controlling the mind. Much suffering results from this mistaken belief. Today I offer you a passage from Rob Nairn's Tranquil Mind* that speaks to this misconception:

What counts most in meditation is attitude.

If you have an attitude of wanting to achieve something, or change something within the mind, this will prevent meditation and result instead in mental conflict and tension. For example, many people think that the purpose of meditation is to make the mind go blank, or to stop thought, or in some way control or manipulate inner mental or emotional processes. They thus sit down expecting to be able to do this rather like King Canute sitting enthroned on the seashore ordering the tides back. The result is the same - instead of leading to inner peace, this attitude will cause a build-up of tension and suppressed emotional energy which will eventually burst upon consciousness and cause confusion.

An attitude of self-acceptance is essential to meditation. This begins with the mind; learning to accept everything that is happening within the mind - all the thoughts, all the feelings, whatever - and coming to terms with it. Any attitude of wanting to change or manipulate the mind, or enforce a different mind state constitutes non-acceptance and will lead to trouble....

Stated simply, when we talk of acceptance, we are talking of unconditional love - starting with ourselves...

*Copies of Tranquil Mind are available at the Center.

Wednesday, February 23, 2005

Tuesday, February 22, 2005

Four Wisdoms

Here's a passage from Zen Therapy by David Brazier I found very meaningful:

Zen Master Dogen...says that there are four wisdoms: generosity, loving words, goodwill and identifying ourselves with others.

"Generosity" means giving without expecting anything in return. The scale of the gift is not the point. What matters is the boundless mind of giving. All work is an act of generosity if done in this spirit.

"Loving words" means to speak tenderly, full of compassionate respect, regarding others as one would one's own children. To hear loving words spoken brightens the heart. An even greater effect results from discovering that good words have been said about you in your absence. Loving words have a revolutionary impact upon the minds of others.

"Goodwill" means to think of ways to benefit others. Nowadays it is common to scoff at the idea that pure altruism can exist. People say that nobody does anything that is not selfish in the last analysis. This is to misunderstand the situation. Since we are all part of one another, whatever we do for others will benefit us anyway. We do not need to calculate what our benefit will be. We can just act and forget.

"Identification", in the sense in which Dogen is speaking, means not to distinguish between self and others, but simply to be full of great compassion.

Monday, February 21, 2005

Monday Meditative Picture Blogging


Photo by Cynthia Burgess

Sabbatical Advice

This morning Marilyn Bedford brought in a Tulsa World article from Sunday, February 13 on the importance of taking some intentional time off from work and getting to know yourself and your world a bit better. A sidebar entitled "Respite may be what you need" gives some practical advice on what to do with that time. Suggestions include exercise, keeping a journal, prioritizing commitments for when you go back to work and disconnecting from electronics. And, of course, meditation.
"Make time each day to clear your mind. A half-hour of quiet time can help relieve stress and give you a new perspective."

How true. And how very interesting to keep seeing the recommendation to meditate in the mainstream press.

Sunday, February 20, 2005

Strength of Heart

"Strength of heart comes from knowing that the pain that we each must bear is part of the greater pain shared by all that lives. It is not just 'our' pain but the pain, and realizing this awakens our universal compassion."


-- Jack Kornfield

Friday, February 18, 2005

No Saturday Blogging

I will be away from Friday evening until Sunday afternoon and will be without internet access so there will be no posting on Saturday. Keep meditating! I'll be back on Sunday.

A different kind of cat blogging!

Cindy Reynolds went to Mexico recently and brought me back this darling cat:


And here's Henry - checking out the camera:

Photos by Cynthia Burgess

Thursday, February 17, 2005

Why meditate anyway?

I suppose the hardest time for people to generate motivation for their meditative practice is when everything is going well. Pain seems to be the great motivator for most of us but we really make progress when we practice regardless of how our life is going. Akong Rinpoche addresses this reality in Taming the Tiger:

At times it may seem that taming the mind is unnecessary, that we are happy enough already, but such happiness easily can be lost; it is useless to pretend otherwise. Like the sand-castles that children build beside the sea, sooner or later the tide comes in and washes them away. Material pleasures and happiness are temporary at best, and often are of benefit only to oneself.

One the other hand, the happiness arising from deep inner development has stability, it increases all the time and is useful to others. It's like a magic fire that continues to burn brightly even when cold water is poured onto it. For example if someone is angry with us, normally we would react negatively. However, if we are able to be patient and appreciate the pain that the other person is feeling, then compassion follows naturally and we will increase our understanding. If there were no negative circumstances, how could we tame our minds and cultivate limitless compassion, limitless joy? So it can be seen that worldly happiness and the happiness of a patient and mature mind are really quite different.

I truly love the idea of "a patient and mature mind". And I know the way to have that manifest in my life - reliably so - is to be faithful to my meditative practice and to study the teachings of the meditative tradition.

Wednesday, February 16, 2005

Tuesday, February 15, 2005

Our fundamental potential

Meditation is not just a formal practice we do once a day while sitting on a cushion. The idea behind embarking on a meditative practice is for our whole life to be transformed. Akong Tulku Rinpoche describes what is possible in Taming the Tiger.

Within us is the potential to be whatever we chose. If we wish for a peaceful, worthwhile existence, benefiting all others as well as ourselves, this is certainly within our capability. The first step towards achieving this aim is to simplify our lives so that everything we experience becomes an opportunity to practice mindfulness, rather than a source of confusion. Such basic activities as the way we sit, stand, walk and talk, as well as our attitude to cleanliness and tidiness, are easy to neglect, and yet so fundamental that they condition all other activities.

All the time, whether anyone is watching or not, we should be aware of what is going on inside us and guard against being careless or unmindful in our daily lives. That way we will not harm others. The aim is gradually to develop mindfulness and activate that compassion and loving-kindness which is within us already. This is something we are all capable of doing.


That is very reassuring, isn't it? All we need to do is give ourselves permission to be aware. Then the rest is just practice.

Monday, February 14, 2005

Sunday, February 13, 2005

Mindfulness tips

Here are a couple of ideas I found in Zen Living by Gary McClain and Eve Adamson:

Even if you don't have time for a block of meditation, you can squeeze mindfulness into your day on a regular basis. For one morning or afternoon, make a point to pause and really notice the world around you and inside you for one minute on the hour, every hour.
And here's the other tip:

Looking for more ways to wake yourself up? Work your five senses in new ways. Eat something with a strong, sour, pungent, or spicy taste. Smell all the spices in your cupboard, one at a time. Visit a toy store and look through a kaleidoscope. Change your radio station to a new one and really listen to the next three songs. Touch the underside of every piece of furniture in your house.

Saturday, February 12, 2005

The issue of distraction

Invariably beginning students of meditation believe that they are supposed to keep themselves from becoming distracted. This belief usually results in much frustration and the habit of being very harsh with the mind. The way forward, however, is a relaxed acceptance of the distraction and the willingness to bring the mind back to the meditation support in an easy, gentle way. Rob Nairn, in Tranquil Mind*, describes how the mind settles this way:

One begins to see now that meditation is a highly practical state. As one trains oneself in the art of letting go or releasing and combines it with the gentle attitude of allowing, a distinct change comes about in the mind. Through letting go, one systematically disengages from the habit of distraction - like curing oneself of an addiction. Gradually the mind begins to settle; it becomes calmer, more relaxed, open and joyous. As one proceeds, the tendency to become distracted subsides so that the number of thoughts and emotions streaming into the mind diminishes. At this stage one begins to experience real tranquility, clarity and the beginning of
insight.

Whatever happens in meditation, accept it without judgment! Just be willing to bring the mind gently back to the support (whether breath or sound or mantra or a visual support) over and over. Only if we are gentle will the mind settle. Working with the mind in a tense, harsh manner only keeps it agitated and rebellious.

* Copies of all Rob's books are available at St. John's Center.

Friday, February 11, 2005

Some helpful definitions

Some time ago I bought a copy of The Complete Idiot's Guide to Zen Living by Gary McClain and Eve Adamson. I've thumbed through it before, I guess, but basically it's been sitting on a bookshelf for years - untouched. For some reason I picked it up today and have enjoyed reading odds and ends throughout the book. I came across a helpful set of definitions in the chapter entitled "Learning to Meditate". Here they are:

* Meditation is a conscious process wherein the meditator makes an effort to be fully aware without attaching to thoughts and feelings. Eventually, mental clamor settles down and awareness becomes more acute ...
* Mindfulness is what we practice during mediation, but can also be practiced during daily activity. It is the process of being fully aware of our external and internal environments.
* Concentration is an effort to focus on one particular thing rather than on general awareness. It is often a technique for easing into meditation, and it trains the mind so that the more it is practiced, the better the mind becomes at focusing for longer periods of time.
* Relaxation is a physical and/or mental process of leaving effort behind - relaxing muscles or thoughts - without a specific focus on awakened awareness. Relaxation is great for stress reduction and helps to unclutter the mind, making mindfulness and concentration easier. One relaxation technique is visualization.
* Visualization is a technique wherein you imagine certain scenarios for relaxation (walking on a beach at sunset, sitting in a field of flowers, wading in a mountain stream) or for personal development (you succeeding in your job, in love, in school, and so on). It is more a tool for personal transformation than it is meditation, although some people like to use visualization for relaxation alone.

Actually, there are other forms of visualization in the mindtraining system in addition to the one mentioned above but these definitions are a good start for distinguishing the different techniques for working skillfully with the mind. Just yesterday, a friend of mine reported some health difficulties due to stress. I urged this person to learn to meditate and then to practice regularly. Each one of the methods listed above will help in stress reduction. We all need to be pro-active and not passive about dealing with the stress in our lives if we want to avoid really negative consequences.

Friday Cat Blogging!

Here's Henry dozing in a very self-satisfied way:

Photo by Cynthia Burgess

Thursday, February 10, 2005

Selflessness

Today I thought I'd offer you another wonderful passage from Instant Calm by Paul Wilson.

One of the most satisfying and useful ways of relieving your stress - especially in the long term - is to make a habit of helping others to relieve theirs.

When you immerse yourself in helping another individual, you overcome the self-centered nature of your own stresses and anxieties. Studies show that immediately after helping others most people experience a powerful sense of elation and accomplishment which, in turn, leads to better health and feelings of peace.

As well, charitable behavior tends to reduce the feeling of isolation which, even in people who would not classify themselves as lonely, usually accompanies feelings of stress. Direct contact with the recipient, however, is a necessary part of the process; a simple donation may not be sufficient.

For a long-term sense of calm and fulfillment, seek out opportunities to help others. Your efforts will be rewarded.

Wednesday, February 09, 2005

Some thoughts for Ash Wednesday

This comes from Russ Bennett, pastor emeritus of Fellowship Congregational Church:

Stephanie is the young scholar from Harvard whom Fellowship and the Tulsa Islamic Society brought to Tulsa about six months ago. She also spoke at St. John's and Church of the Resurrection. Stephanie is now in Syria with a Fulbright--Russ

Date: Tue, 8 Feb 2005

Subject: Declaring a Ceasefire

My Dear Friends,

It has just come over the news that Israeli and Palestinian leaders have decided to declare a ceasefire after four years of violence. When I heard the news, it was my first instinct, after years in and out of the Middle East, to not get my hopes up. But as I was walking down the streets of Damascus, I decided that there was something that we can all do, that I am tired of being cynical. And so I ran to the nearest internet cafe with my idea.

I am proposing that today we all declare a ceasefire.

I have always believed that peace is not possible within the world without peace within ourselves. And I believe that a small act of true peace and love between individuals is the single greatest thing that we can do to create peace in the world. I believe that love among friends and family, in some mysterious way, helps to create peace in the Middle East. There is a beautiful line about this in the Quran, which says that if anyone kills a person, it is as though they have killed all of mankind, and if anyone saves a person, it will be as though they have saved all of mankind. (Sura Maida, 32)

So I was hoping that we could all declare a momentary ceasefire and try to heal the rifts that have come between us in these last years, and in doing so do our part in saving the world. That we can take a moment to tell each other that we love each other, and that, too often, we have forgotten to be kind. I know that I have. I know that I haven't told any of you often enough how much I care about you. But you are all miracles in my life. You are my greatest hope.

I know that it seems naive to say that by making an extra effort to be kind to one another and to ourselves over these next weeks that we can play a role in helping this emerging Middle East peace process. But I very much believe it to be true. It is a way that we can engage in the events of the world.

So I am asking you to please help me on this, and to ask the people you know to also participate in a ceasefire. If nothing else, we might at least stop some of our own wars.

I love you all.

Stephanie


Happy Tibetan New Year!

Read here about the celebration and about the traditional butter sculptures used in the festivities.

The Tibetan New Year, Losar, is celebrated this year (2005) on Wednesday, February 9th, of the Western calendar. For the Tibetans it is the Wood Bird year, 2131. Losar is a major event in the Tibetan community both in terms of its spiritual relevance and its social meanings. It is a time for dealing with the past, whether through cleaning the house or performing rituals to atone for accumulated negative karma, and for preparing for a new year with family celebrations, and prayers to remove obstacles to good health and prosperity for oneself, one’s family and indeed all sentient beings. The spiritual cleansing ritual is done on the 29th day of the last Tibetan month of the year.

Wednesday life form blogging


Photo by Cynthia Burgess

Tuesday, February 08, 2005

Tuesday Meditative Picture Blogging

Well, I forgot the Monday routine of posting a picture and nobody caught it! So, I'll make up for my lack of mindfulness yesterday by offering a beautiful picture entitled "Pink Sky". I just love it and it's by Cynthia Burgess, of course. Enjoy!



Monday, February 07, 2005

Staying in the present

Here's a wonderful passage from Paul Wilson's Instant Calm:

At the root of most emotional disorders or discomforts is one of two conditions: concerns about the past, or anxiety about the future.

Scary, isn't it, how so much pain can be produced by states that simply do not exist. Both past and future are abstract concepts yet, in Western countries, concerns for what's past and what's yet to happen cause more insecurity, anxiety, fear, frustration and tension than anything that ever really happens.

People who carry concerns about the past - such as guilt, regret or embarrassment - are concerned with something they have no hope of influencing. Similarly, people who have anxiety about the future - whether they'll ever be safe, happy, loved, or successful - are generally concerned with something they can have only minor influence over, at best.

The only state you can really influence is the present.

Will Rogers was once asked what he's do if he only had five days left to live. "Why," he answered matter-of-factly, "I'd live each day one at a time."

Basic but profound.

Sunday, February 06, 2005

Our true potential

I am teaching a Sunday morning class during Lent at St. John's Church entitled, "The Dynamics of Change". I do that with some trepidation because I'm aware that many people think they need to re-invent themselves and want help to do that. It is very common during Lent for folks to embark on some sort of self-improvement project and they then take themselves hostage with an idealized image of themselves that they can never attain. That's actually not the sort of change I have in mind and so it's rather daunting to set out teaching about it since I'm aware of the secret agendas many will have in attending class.

So I want to share another passage with you today from Rob Nairn's Tranquil Mind. Here he talks about who and what we really are and what we can aspire to - freedom rather than taking ourselves hostage:

The premise we begin with is that every human being has great potential which can be realized. Each one of us is capable of experiencing a permanent state of total joy, love, clarity, openness; a state usually referred to as being beyond description because our ideas and concepts of human experience are inadequate to encompass it. This state is the experience of our true nature: of liberation; liberation from suffering in all its forms and manifestations. It is towards this end that for thousands of years people have been meditating.

When I read that I experience such a wonderful sense of relaxation, acceptance and delight. This aspiration will give us the motivation to meditate that will go the distance for us. And the vision of "total joy, love, clarity, openness" is a far, far better possibility than a mere self-improvement project. For those of you who observe Lent, I want to recommend making a commitment to get free rather than making yourself over. Yes, that does involve change but not the kind of change that is based on judging ourselves unworthy or inadequate to start with. Rather we see that our true nature is pure and luminous and all we really need to do is get out of our own way.

Try picking one day a week to come to daily meditation at the Center as your Lenten discipline. The Center is there for you - 365 days a year! Sometimes I want to call it "Liberation Center" because that is what we're really about.

Saturday, February 05, 2005

A beautiful description of meditation

Rob Nairn's first book, Tranquil Mind, is published in the United States as What is Meditation? Toward the end of this compact and wonderful little book, Rob answers the question:

Meditation is the process of learning to work skillfully with the mind in a way which will lead by successive stages to tranquility, insight, spontaneous purification and total liberation from all negative states. This final stage is accompanied by full and total realization of one's wholesome or "divine" potential. Along the way one sees through the egocentric trap and springs it. As the process of inner discovery progresses, so the state of one's inner life improves. Inner harmony, clarity and stability come about; the confused, scattered mind is left behind, and one's life becomes happier, more joyous, open, giving and loving. The culmination is enlightenment - a word a little like "infinity" or "eternity": we have a rough idea what is meant, but cannot actually grasp the full meaning. But it is certainly a state of joy which passes all understanding.

Perhaps it would do us all good to keep the luminous benefit of meditative practice ever before us. Why would we want to neglect so great a treasure?

Friday, February 04, 2005

Friday Cat Blogging!

Someone asked last week, "Where's Leroy?" Well here he is. Enjoy!


Photo by Cynthia Burgess

Thursday, February 03, 2005

The Sound of Silence

I am aware that many people turn on the television or radio as the first thing they do when they wake up in the morning. Many people keep the car radio on as the default position. What would happen if you decided to spend some of that time in silence instead? Paul Wilson discusses this in the chapter entitled, "The Conditions of Calm", in his book, Instant Calm.

If you want to be peaceful, if you want to relax, go searching for silence. Absorb it, immerse yourself in it, hang on to it as long as possible. Because in silence can you achieve real calm.
...
Go and take a pew in an empty church or temple one day. Sit there a few moments and meditate... Absorb the atmosphere of absolute peace and calm that permeates. Unless you have any strong anti-religious feelings, you will feel relaxed in a very short time. Is it some sort of spiritual energy that achieves this? Is it an air of otherworldliness that allows you to feel this way? For the most part, it will be the silence.

Silence - especially when used creatively - is one of the most powerful counterbalances to stress and anxiety.

Silence is at the root of most relaxation and meditation techniques. (Yes, I know many meditation techniques are based on sounds. But generally these are repeated sounds which, in effect, become hypnotic drones not far removed from silence. ) Silence is only a few short stops away from calm.
Try giving yourself some silence as a gift. And remember, there's an opportunity for meditation practice right here at the Center every day of the week - 365 days a year. We practice supportive silence; it's not the silence that's a blank void, but rather the silence that emerges from the spiritual energy of people meditating together. The silence is rich and the solidarity is wonderfully supportive.

Wednesday, February 02, 2005

Wednesday life form blogging


Photo by Cynthia Burgess

Creating Conditions Conducive to Practice

I love it when I re-discover a book I had forgotten about. Today, I was actually looking for something else when I came upon Instant Calm: Over 100 Easy-to-Use Techniques for Relaxing Mind and Body by Paul Wilson. Wilson has a page labeled "The Conditions that Lead to Calm" that he refers people back to over and over. Since we have been discussing the slogan regarding creating conditions conducive to practice in ongoing class, I thought taking a look at the "conditions of calm" might be helpful.

Comfort
Comfort in environment, in seating and in clothing is a fast and easy way to start feeling more relaxed. The ideals: a warm place, a straight-backed chair, loosened clothes and no shoes.

Air
Fresh air tends to reduce much of the pressure when you're feeling stressed or anxious. A stroll in the park will bring more relief than standing shoulder-to-shoulder in a movie queue; a chair by the window will bring more relief than one crammed between others.

Lack of Stimuli
Lack of stimuli prevents the excitation of your nervous system. Stressful states of mind often lead you to believe certain stimulants are necessary to your relaxation - but who wants to trust stressful states of mind? Silence (or a sense of silence) is one of the most powerful counterbalances to stress and anxiety. Almost all relaxation and meditation techniques insist on it. Wherever possible, seek calm in silence.

Motivation
Motivation is the most important element of all. As much as you would like external agents to do it all for you, the only way to find a real state of calm is to assume the responsibility and to go after it yourself.

I will probably share some of the Instant Calm techniques with you over the next few days. For now, see how you can avail yourself of the "conditions of calm" I've shared with you today.

Tuesday, February 01, 2005

Compassion and Solidarity

Someone once gave me a great prescription for cultivating solidarity, empathy, identification. That prescription is this: look for similarities, not differences. What would happen if we looked first for what we have in common with another human, another living being? I start this way: "We're both alive, we both want to stay alive, we both want to avoid injury and pain." I have those things in common with every living being - even the insects. Akong Tulku Rinpoche develops this idea further in the chapter on compassion in Taming the Tiger.

In the beginning, it is helpful to realize how we all share the awakened state of mind as potential. However, it has become obscured by ignorance and the accumulation of negativity. Misunderstanding and unskillful actions similarly prevent us from seeing and realizing that potential. Removing these obscurations and defilements, however, will enable us to go beyond the illusion of separate existence and realize the interdependence of all things. It will become evident that when we harm others we are harming ourselves; and when we take care of others, we are taking care of ourselves. When we are able to see the awakened state of mind as potential in friend and enemy alike, we will have equal compassion for everyone.

Essentially everyone wants happiness and the causes of happiness, just as we do. Even those who create suffering for themselves do so out of ignorance for no-one sincerely wants to be unhappy. They just do not realize that it is virtue that creates happiness and a happy state of mind which inspires us to practice virtue.